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Donald Trump seems to get indicted on a weekly basis. Yet he is utterly dominating his Republican rivals in the polls, and he is tied with Joe Biden in the general election surveys. Trump’s poll numbers are stronger against Biden now than at any time in 2020.
What’s going on here? Why is this guy still politically viable, after all he’s done?
We anti-Trumpers often tell a story to explain that. It was encapsulated in a quote University of North Carolina political scientist Marc Hetherington gave to my colleague Thomas B. Edsall recently: “Republicans see a world changing around them uncomfortably fast, and they want it to slow down, maybe even take a step backward. But if you are a person of color, a woman who values gender equality or an LGBT person, would you want to go back to 1963? I doubt it.”
In this story we anti-Trumpers are the good guys, the forces of progress and enlightenment. The Trumpers are reactionary bigots and authoritarians. Many Republicans support Trump no matter what, according to this story, because at the end of the day he’s still the bigot in chief, the embodiment of their resentments, and that’s what matters to them most.
I partly agree with this story; but it’s also a monument to elite self-satisfaction.
So let me try another story on you. I ask you to try on a vantage point in which we anti-Trumpers are not the eternal good guys. In fact, we’re the bad guys.
This story begins in the 1960s, when high school grads had to go off to fight in Vietnam, but the children of the educated class got college deferments. It continues in the 1970s, when the authorities imposed busing on working-class areas in Boston, but not on the upscale communities like Wellesley where they themselves lived.
The ideal that “we’re all in this together” was replaced with the reality that the educated class lives in a world up here, and everybody else is forced into a world down there. Members of our class are always publicly speaking out for the marginalized, but somehow we always end up building systems that serve ourselves.
The most important of those systems is the modern meritocracy. We built an entire social order that sorts and excludes people on the basis of the quality that we possess most: academic achievement. Highly educated parents go to elite schools, marry each other, work at high-paying professional jobs and pour enormous resources into our children, who get into the same elite schools, marry each other and pass their exclusive class privileges down from generation to generation.
Daniel Markovits summarized years of research in his book “The Meritocracy Trap”: “Today, middle-class children lose out to the rich children at school, and middle-class adults lose out to elite graduates at work. Meritocracy blocks the middle class from opportunity. Then it blames those who lose a competition for income and status that, even when everyone plays by the rules, only the rich can win.”
Armed with all kinds of economic, cultural and political power, we support policies that help ourselves. Free trade makes the products we buy cheaper, and our jobs are unlikely to be moved to China. Open immigration makes our service staff cheaper, but new, less-educated immigrants aren’t likely to put downward pressure on our wages.
It’s easy to understand why people in less-educated classes would conclude that they are under economic, political, cultural and moral assault — and why they’ve rallied around Trump as their best warrior against the educated class. Trump understood that it’s not the entrepreneurs who seem most threatening to workers; it’s the professional class. Trump understood that there was great demand for a leader who would stick his thumb in our eyes on a daily basis and reject the whole epistemic regime that we rode in on.
Are Trump supporters right that the indictments are just a political witch hunt? Of course not. As a card-carrying member of my class, I still basically trust the legal system and the neutral arbiters of justice. Trump is a monster in the way we’ve all been saying for years and deserves to go to prison.
But there’s a larger context here. As sociologist E. Digby Baltzell wrote decades ago, “History is a graveyard of classes which have preferred caste privileges to leadership.” That is the destiny our class is now flirting with. We can condemn the Trumpian populists all day until the cows come home, but the real question is when will we stop behaving in ways that make Trumpism inevitable.
David Brooks is a New York Times columnist.
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